When Trapped Between Pitfalls, Steady Yourself First — Kan Hexagram Third Line: Don’t Make Choices in Panic
The line text of the Six in the Third Place of the Kan Hexagram reads: "来之坎坎,险且枕,入于坎窞,勿用" —— meaning pitfalls lie ahead and behind, with perils piling up, so one should not act for now. This yao conveys that when surrounded by dangers on all sides, the wisest choice is to stay put and keep oneself steady.
There’s one situation that can totally break you:
A pit lies ahead, and another behind. You can’t go forward, and you can’t go back.
You stand there, looking left and right, and all you see are cliffs.
That’s exactly the situation faced by the Third Line of the Kan Hexagram.
The Line Text says: "来之坎坎,险且枕,入于坎窞,勿用。" (Coming and going amid perils, danger heaped on danger; you fall into a pit of peril — do not act.)
"Coming and going" means both forward and backward. Step forward, and you meet Kan (the Abysmal); step back, and you still meet Kan. "Danger heaped on danger" — perils pile up layer upon layer, like stacked pillows.
The last three characters say: "勿用" (Do not act).
Don’t move.
What the Third Line Is Telling Us
The Third Line of the Kan Hexagram is a Yin Line in a Yang position — neither central nor correct — sitting right at the junction of the upper and lower Kan trigrams.
Climb up, and the upper Kan trigram holds even greater peril.
Step back down, and you still haven’t escaped the lower Kan trigram.
Peril awaits whether you advance or retreat; you’re trapped between a rock and a hard place.
At this moment, the Third Line gives a very clear verdict: "勿用" (Do not act).
Take no action whatsoever.
This isn’t telling you to wait around to die. It means that in this situation, any move you make will most likely be wrong. Because you’re panicking, you’re afraid — your choices won’t come from rational judgment, but from instinctive escape.
When You Might Encounter "Coming and Going Amid Perils"
This kind of situation actually pops up quite often in life.
You’re unhappy at your current job and want to quit, but you can’t find a better one if you leave — stuck between two bad options.
Your relationship with your partner is on the rocks and you want to break up, but you fear loneliness if you do — stuck between two bad options.
You want to switch careers, but you’re scared of failing if you do, and scared of wasting time if you don’t — stuck between two bad options.
Wen Laoshi calls this state "being stuck."
It’s not that the difficulty is huge — it’s that both directions feel uncertain.
What to Do When You’re Stuck
The answer from the Third Line of Kan is straightforward: don’t move.
It sounds passive, but it’s actually the smartest choice you can make.
Because what’s your state right now? Panicked, afraid, torn apart. Decisions made in this state will almost always leave you with regret.
Rather than making a choice in a fluster, it’s better to wait calmly for a while.
Wait for what?
Wait for one direction to become clear.
A situation where both front and back are pits won’t last forever. External conditions are shifting, and your own state is changing too. Wait until one path becomes a little clearer, then make your move.
Advice from the Third Line for Modern People
First, when you’re "stuck between two options," the best decision is to make no decision. Stay put, hold your ground, and don’t act just for the sake of "doing something."
Second, if you really can’t resist the urge to act, test the waters with the smallest possible cost. Don’t go all in — leave yourself a way out.
Third, shift your focus from "which direction to choose" to "steadying yourself." You can figure out the direction later, but your state of mind can’t collapse. If your state falls apart, you won’t be able to make any choice well.
Final Thoughts
The Third Line of Kan gives a very counterintuitive piece of advice:
When there are pits both ahead and behind, stop running. Stand still.
It’s not that you can’t outrun them — it’s that the direction you run in will most likely be wrong.
Rather than running the wrong way, it’s better to stay put.
Wait for the wind to die down, wait for the waters to recede, and the path will reveal itself naturally.